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To the Church in Thyatira
…26And to the one who overcomes and continues in My work until the end, I will give authority over the nations. 2728And I will give him the morning star.…
Καὶ(Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[Jesus] told
ἔλεγεν(elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
them,
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“The
Τὸ(To)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Sabbath
σάββατον(sabbaton)
Noun - Nominative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.
was made
ἐγένετο(egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
for
διὰ(dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
man,
ἄνθρωπον(anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
not
οὐχ(ouch)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
man
ἄνθρωπος(anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
for
διὰ(dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Sabbath.
σάββατον(sabbaton)
Noun - Accusative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.
Verse 27. - The sabbath was instituted for the benefit of man, that he might refresh and renew his body, fatigued and worn by six days' labour, with the restful calm of the seventh; and that he might have leisure to apply his mind to the things which concern his everlasting salvation; to consider and meditate upon the Law of God; and rouse himself, by the remembrance of the Divine greatness and goodness, to true repentance, to gratitude, and to love. The force of the argument is this: The sabbath was made on account of man, not man on account of the sabbath. The sabbath, great and important as that institution is, is subordinate to man. If, then, the absolute rest of the sabbath becomes hurtful to man, a new departure must be taken, and some amount of labour must be undergone, that man may be benefited. Therefore was Christ justified in permitting to his disciples a little labour in plucking these ears of corn on the sabbath day, in order that they may appease their hunger. For it is better that the rest of the sabbath should be disturbed, though but a little, than that any one of those for whose sake the sabbath was instituted should perish.
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Alphabetical: and for he Jesus made man not Sabbath said The them Then to was
NT Gospels: Mark 2:27 He said to them The Sabbath was (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
Luke 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law. Jan 22, 2016 Bom galera depois de muito tempo sem interagir no forum criei essa video-aula bem simples de como criar um servidor de ragnarok OFFLINE, na hora que fui falar do vertrigo.
…26And to the one who overcomes and continues in My work until the end, I will give authority over the nations. 2728And I will give him the morning star.…
Berean Study Bible · Download
Psalm 2:9
You will break them an iron scepter; You will shatter them like pottery.'
Isaiah 30:14
It will break in pieces like a potter's jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.'
Jeremiah 19:11
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter's jar that can never again be repaired. They will bury the dead in Topheth since there is nowhere else to bury them.
Daniel 7:18
But the saints of the Most High will receive the kingdom and possess it forever--yes, forever and ever.'
Revelation 12:5
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
Revelation 19:15
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God, the Almighty.
You will break them an iron scepter; You will shatter them like pottery.'
Isaiah 30:14
It will break in pieces like a potter's jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.'
Jeremiah 19:11
and you are to proclaim to them that this is what the LORD of Hosts says: I will shatter this nation and this city, like one shatters a potter's jar that can never again be repaired. They will bury the dead in Topheth since there is nowhere else to bury them.
Daniel 7:18
But the saints of the Most High will receive the kingdom and possess it forever--yes, forever and ever.'
Revelation 12:5
And she gave birth to a son, a male child, who will rule all the nations with an iron scepter. And her child was caught up to God and to His throne.
Revelation 19:15
And from His mouth proceeds a sharp sword with which to strike down the nations, and He will rule them with an iron scepter. He treads the winepress of the fury of the wrath of God, the Almighty.
And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
he shall.
Revelation 12:5
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
Revelation 19:15
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Psalm 2:8,9
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession…
Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession…
even.
Matthew 11:27
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Luke 22:29
And I appoint unto you a kingdom, as my Father hath appointed unto me;
And I appoint unto you a kingdom, as my Father hath appointed unto me;
John 17:24
Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
ThenFather, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Καὶ(Kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.
[Jesus] told
ἔλεγεν(elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say.
them,
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
“The
Τὸ(To)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Sabbath
σάββατον(sabbaton)
Noun - Nominative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.
was made
ἐγένετο(egeneto)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
for
διὰ(dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
man,
ἄνθρωπον(anthrōpon)
Noun - Accusative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
not
οὐχ(ouch)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
man
ἄνθρωπος(anthrōpos)
Noun - Nominative Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
for
διὰ(dia)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.
the
τὸ(to)
Article - Accusative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Sabbath.
σάββατον(sabbaton)
Noun - Accusative Neuter Singular
Strong's Greek 4521: The Sabbath, a week.
Verse 27. - The sabbath was instituted for the benefit of man, that he might refresh and renew his body, fatigued and worn by six days' labour, with the restful calm of the seventh; and that he might have leisure to apply his mind to the things which concern his everlasting salvation; to consider and meditate upon the Law of God; and rouse himself, by the remembrance of the Divine greatness and goodness, to true repentance, to gratitude, and to love. The force of the argument is this: The sabbath was made on account of man, not man on account of the sabbath. The sabbath, great and important as that institution is, is subordinate to man. If, then, the absolute rest of the sabbath becomes hurtful to man, a new departure must be taken, and some amount of labour must be undergone, that man may be benefited. Therefore was Christ justified in permitting to his disciples a little labour in plucking these ears of corn on the sabbath day, in order that they may appease their hunger. For it is better that the rest of the sabbath should be disturbed, though but a little, than that any one of those for whose sake the sabbath was instituted should perish.
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Alphabetical: and for he Jesus made man not Sabbath said The them Then to was
NT Gospels: Mark 2:27 He said to them The Sabbath was (Mar Mk Mr) Christian Bible Study Resources, Dictionary, Concordance and Search Tools